Results for 'Nnamdi A. Nwankwo'

943 found
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  1.  23
    Accentuation: A Key Factor of Native Languages in African Philosophy.John Justice Nwankwo - 2021 - International Journal of Philosophy 9 (3):178.
  2.  17
    Mmuo: Soul or Spirit, a Problem of Imposition of Language.John Justice Nwankwo - 2022 - International Journal of Philosophy 10 (1):13.
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  3.  25
    The school climate as a factor in students' conflict in nigeria.John I. Nwankwo - 1979 - Educational Studies 10 (3):267-279.
  4. (1 other version)Readers without books: A Nigerian publisher's response (Cause for Debate – 3).Victor U. Nwankwo - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12 (2):99-102.
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  5.  45
    Social Investment through Community Enterprise: The Case of Multinational Corporations Involvement in the Development of Nigerian Water Resources.Emeka Nwankwo, Nelson Phillips & Paul Tracey - 2006 - Journal of Business Ethics 73 (1):91-101.
    This paper examines the different mechanisms used by multinational corporations (MNCs) in Nigeria seeking to make long-term social investments by meeting the critical challenge of improving water provision. Community enterprise – an increasingly common form of social enterprise, which pursues charitable objectives through business activities – may be the most effective mechanism for building local capacity in a sustainable and accountable way. Traditionally, social investments by MNCs have involved either donations to a charity, which then assumes responsibility for delivering social (...)
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  6.  10
    Re-examining John 13:1–17 in the context of Nigerian political leadership.Nnamdi U. Ijeudo & Daniel C. Unachukwu - 2022 - HTS Theological Studies 78 (4).
    John 13:1–17 presents a style of leadership that is quite different from the traditional understanding and practice of leadership. This model of leadership in John’s Gospel is manifested in Jesus’ symbolic example of servant leadership, also known as the feet-washing. Feet-washing, generally the responsibility of servants, was seen as a degrading job that even the disciples could not do for their own leader. For Jesus, however, feet-washing is an illustration of humility, genuine love, and service. This article, therefore, is an (...)
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  7. An African background to the concept of open society : Ikenga and Ofo cultic figures as structural representations of the enterprising spirit of the Igbo of Nigeria.Nwankwo T. Nwaezeigwe - 2023 - In Christof Royer & Liviu Matei (eds.), Open society unresolved: the contemporary relevance of a contested idea. New York: Central European University Press.
  8.  26
    Unheard Voices of Willowbrook: A Bioethics Education Perspective on New York's Infamous State School, 1947−1987.Obiora Nnamdi Anekwe - 2014 - Ethics in Biology, Engineering and Medicine: An International Journal 5 (2):117-129.
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  9.  11
    Analysis of Impact of Industry 4.0 on Africa, Eastern Europe and US: A Case Study of Cyber-Security and Sociopolitical Dynamics of Nigeria, Russia and USA. [REVIEW]James Chike Nwankwo - 2022 - Bulletin of Science, Technology and Society 42 (1-2):3-10.
    This article explores the technological innovations associated with industry 4.0 and how it has altered virtually every aspect of the human life. Even though in the process of redefining technology, the insatiable and complex needs of man can be met quite considerably, there are various challenges observed with its usage by individuals, groups, business organizations and countries. Some of the consequences highlighted in this study include cyber-threat or attacks against businesses and individuals, political figures and government. Therefore the author examines (...)
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  10.  49
    Body parts in property theory: an integrated framework.Remigius Nnamdi Nwabueze - 2014 - Journal of Medical Ethics 40 (1):33-38.
    The role of property theory as a framework for analysis and regulation of body parts has become a debate of topical importance because of the emergence of biomedical technologies that utilise body parts, and also because the application of the concept of property, even with respect to historically and traditionally accepted forms of property, raises serious challenges to the property analyst. However, there is another reason for the topicality of property in relation to body parts: a proprietary approach confers on (...)
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  11.  33
    Shaming of Tax Evaders: Empirical Evidence on Perceptions of Retributive Justice and Tax Compliance Intentions.Oliver Nnamdi Okafor - 2022 - Journal of Business Ethics 182 (2):377-395.
    Although naming-and-shaming (shaming) is a commonly used tax enforcement mechanism, little is known about the efficacy of shaming tax evaders. Through two experiments, this study examines the effects of shaming tax evaders on third-party observers’ perceptions of retributive justice and tax compliance intentions, and whether the salience of persuasion of observers moderates these relationships. Based on insights from defiance theory, the message learning model, and persuasive communications, this study predicts and finds that shaming evaders increases observers’ tax compliance intentions. Furthermore, (...)
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  12.  51
    Re-Examination of Igbo Values System, and the Igbo Personality: A Kantian and African Comparative Perspective.K. C. Ani Casmir, Emmanuel Ome & Ambrose Nwankwo - 2014 - Open Journal of Philosophy 4 (3):397-403.
  13.  24
    Self-legitimation and other-delegitimation in the internet radio speeches of the supreme leader of the Indigenous People of Biafra.Ebuka Elias Igwebuike & Ameh Dennis Akoh - 2022 - Critical Discourse Studies 19 (6):575-592.
    This study examines self-legitimation and other-delegitimation in the online radio broadcasts of Nnamdi Kanu, the Supreme Leader of the Indigenous People of Biafra (IPOB). Using Theo van Leeuwen’s (2008) legitimation approach, the paper analyses four speeches he delivered in Israel following his ‘reappearance’ in 2018. The analysis reveals that Kanu uses three legitimation strategies, namely authorisation, moralisation and rationalisation to justify his sudden escape from Nigeria, call for Biafra’s self-rule and boycott of elections and to discredit alleged cloning of (...)
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  14.  14
    Re-Thinking the Tenability of Azikiwe’s Neo-Welfarism.Nicholas Tt - 2023 - Philosophy International Journal 6 (3):1-7.
    More than half a century after Nigeria (like most African nations) gained Independence; there has been a lingering problem of finding a socio-political ideology that would suit perfectly with the peculiar nature of African traditions. Incidentally, it is this same problem that led African thinkers to start propounding socio-political ideologies. These include Leopold Sedar Senghor, Julius Nyerere, Modibo Keita, Kwame Nkrumah, Sekou Touré, and Nnamdi Azikiwe. The latter propose what he called Neo-Welfarism. A theory which has faced severe criticism (...)
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  15.  55
    Worldmaking After Empire: The Rise and Fall of Self-Determination.Adom Getachew - 2019 - Princeton University Press.
    Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals (...)
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  16.  13
    Talking Politics: A Wordbook.A. W. Sparkes - 1994 - Routledge.
    Talking Politics is a philosophical examination of some of the basic concepts of political discourse. Its primary focus is on the ordinary ; on what is said by politicians, in newspapers and by people in pubs, rather than on the works of political theorists. This is a work of , but not on political theory. Talking Politics is: * Invaluable as a source of reference for students, and contains a detailed index * Arranged thematically, around topics such as `Nation'. Each (...)
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  17. (1 other version)A Short Commentary on Kant's `Critique of Pure Reason'.A. C. Ewing - 1939 - Mind 48 (191):373-377.
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  18.  22
    A probabilistic clustering theory of the organization of visual short-term memory.A. Emin Orhan & Robert A. Jacobs - 2013 - Psychological Review 120 (2):297-328.
  19.  16
    A cognitive architecture for artificial vision.A. Chella, M. Frixione & S. Gaglio - 1997 - Artificial Intelligence 89 (1-2):73-111.
  20.  18
    (1 other version)A Note on Positive Equivalence Relations.A. H. Lachlan - 1987 - Mathematical Logic Quarterly 33 (1):43-46.
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  21.  41
    A National Collaboration Process: Finnish Engineering Education for the Benefit of People and Environment.A. Takala & K. Korhonen-Yrjänheikki - 2013 - Science and Engineering Ethics 19 (4):1557-1569.
    The key stakeholders of the Finnish engineering education collaborated during 2006–09 to reform the system of education, to face the challenges of the changing business environment and to create a national strategy for the Finnish engineering education. The work process was carried out using participatory work methods. Impacts of sustainable development (SD) on engineering education were analysed in one of the subprojects. In addition to participatory workshops, the core part of the work on SD consisted of a research with more (...)
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  22.  67
    A pragmatic solution to the liar paradox.A. P. Martinich - 1983 - Philosophical Studies 43 (1):63 - 67.
  23. as a Method of Social Engineering'.S. Kaspe‘To Construct A. Federation & Renovatio Imperii - 2000 - Polis 5:67.
  24.  3
    Obshchestvennai︠a︡ myslʹ: issledovanii︠a︡ i publikat︠s︡ii.A. L. Andreev & K. Kh Delokarov (eds.) - 1989 - Moskva: Nauka.
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  25.  4
    Sovremennai︠a︡ logika.A. M. Anisov - 2002 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii.
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  26. Filosofii︠a︡ i medit︠s︡ina: istoriko-filosofskiĭ prot︠s︡ess i teoreticheskie problemy medit︠s︡iny.A. M. Anokhin (ed.) - 1989 - Moskva: NPO "Soi︠u︡zmedinform".
     
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  27.  4
    A távol közelében.Ákos Cseke - 2011 - Budapest: Kairosz.
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  28. I︠A︡zyk, myshlenie i deĭstvitelʹnostʹ: ocherk teorii znachenii︠a︡ v analiticheskoĭ filosofii.A. Degutis - 1984 - Vilʹni︠u︡s: "Mintis".
     
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  29.  44
    “A drama that should be studied”.A. I. Gelman - 1993 - Studies in East European Thought 45 (1-2):63 - 65.
  30.  25
    A theoretical study of distortions induced by finite size in regular clusters.A. Julg, G. Del Re & V. Barone - 1977 - Philosophical Magazine 35 (3):517-531.
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  31. Filosofii︠a︡ i nauka: [Sbornik stateĭ].A. S. Kolesnikov (ed.) - 1975 - Leningrad: Izd-vo Leningr. un-ta.
  32. A difficult path towards philosophical pluralism and cognition-a history of slovak philosophy in the 1940s.A. Kopcok - 1996 - Filozofia 51 (6):401-408.
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  33. Leninskai︠a︡ kritika makhizma i bor'ba provtiv sovremennogo idealizma.A. I. Korneeva - 1971 - Moskva,: "Mysl,".
     
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  34.  64
    A note on Thomason's refined structures for tense logics.A. H. Lachlan - 1974 - Theoria 40 (2):117-120.
  35. Khrestomatii︠a︡ po dialekticheskomu i istoricheskomu materializmu.L. A. Lavinskai︠a︡ & Martėn Mikhaǐlovich Sidorov (eds.) - 1967 - Moskva,: Izd-vo polit. lit-ry.
     
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  36.  13
    A physician's clinical response to the euthanasia debate.A. J. Layon - 1992 - Cambridge Quarterly of Healthcare Ethics 2 (4):543-546.
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  37.  89
    Cosmopolitanism: A Philosophy for Global Ethics * By STAN vAN HOOFT * Globalizing Justice: The Ethics of Poverty and Power * By RICHARD W. MILLER.A. Y. K. Lee - 2012 - Analysis 72 (1):202-205.
  38. Using a visual routine to model the computational of positional relations.A. Lovett & K. Forbus - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
     
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  39.  9
    A. the baseline for measurement of percentage change.A. A. Lumsdaine & C. I. Hovland - 2017 - In A. A. Lumsdaine & C. I. Hovland (eds.), Experiments on Mass Communication. Princeton University Press. pp. 284-292.
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  40. A Note on the Ontological Proof.A. M. Maciver - 1947 - Analysis 8 (3):48 -.
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  41. Leninskai︠a︡ metodologii︠a︡ sot︠s︡ialʹnogo poznanii︠a︡.A. S. Makhov - 1974 - Moskva: Vysshai︠a︡ shkola.
     
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  42. A Plain Man's Life of Christ.A. D. Martin - 1947
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  43.  9
    Filosofii︠a︡ politiki A.I. Stronina.A. V. Markova - 1995 - Nizhniĭ Novgorod: Izd-vo "Nizhniĭ Novgorod".
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  44.  30
    Autocontrol: A Critical Study of Achievements and Challenges in the Pursuit of Ethical Advertising Through an Advertising Self-Regulation System.Ramón A. Feenstra & Elsa González Esteban - 2019 - Journal of Business Ethics 154 (2):341-354.
    The theory and practice of advertising self-regulation have been evolving for decades in pursuit of basic standards for advertising quality. In Spain, this discipline was put into practice in 1995, the year the Association for the Self-Regulation of Commercial Communication was created. This article aims to examine in depth the functioning of the Spanish advertising self-regulation system, with special emphasis on the Advertising Jury, and explore to what extent some of the normative requirements of rigour, independence and participation can be (...)
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  45.  10
    Dravya-guṇa mīmāṃsā meṃ Vedānta aura vijñāna.Sudyumna Ācārya - 2016 - Naī Dillī: Dillī Saṃskr̥ta Akādamī. Edited by Jītarāma Bhaṭṭa & Pradyumnacandra.
    On fundamentals of Vedanta and science; a study.
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  46.  8
    Runaway realization: living a life of ceaseless discovery.A. H. Almaas - 2014 - Boston: Shambhala.
    For the first time in print, well-known spiritual teacher A.H. Almaas presents the highest level and most profound teachings of the Diamond Approach on the true nature of reality and the path to enlightenment. For more than thirty years, A.H. Almaas has been developing and teaching the Diamond Approach, a spiritual path of self-realization and maturity based on an original synthesis of modern discoveries in the field of psychology and a new paradigm about spiritual nature. If we can say the (...)
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  47.  35
    Self-improvement in a complex cybernetic system and its implications for biology.A. Gecow & A. Hoffman - 1983 - Acta Biotheoretica 32 (1):61-71.
    It is commonly accepted by those who consider macroevolution as a process decoupled from microevolution that its apparent jerkiness (and, hence, incompatibility with principles of population genetics) results from the structural complexity of epigenetic systems, since all complex cybernetic systems are expected to behave discontinuously. To analyse the validity of this assumption, the process of self-improvement has been analysed in a complex cybernetic system by means of computer simulations. It turns out that the investigated system tends to develop by accumulation (...)
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  48. (1 other version)Istorii︠a︡ fiziki i tekhniki.P. S. Kudri︠a︡vt︠s︡ev - 1960 - Moskva,: Gos. uchebno-pedagog. izd-vo Ministerstva prosveshchenii︠a︡ RSFSR. Edited by Ivan I︠A︡kovlevich Konfederatov.
     
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  49.  14
    Philosophy of sociology: A look from the side of social philosophy.A. M. Orekhov & E. L. Skachko - 2017 - RUDN Journal of Philosophy 21 (4):565-571.
    The paper is devoted to the subject status of the discipline “Philosophy of Sociology”. Philosophy of sociology is an interdisciplinary direction focusing on the main preconditions of sociological knowledge development as well as cognitive value of sociological facts, theories and conceptions. Its subject can be divided into “philosophical foundations of sociology” and “philosophical problems of sociology”. “Sociologism” as the concept of substitution of social philosophy by sociology as a science which is better empirically oriented and is able to give more (...)
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  50.  17
    A note on the Crespi effect.A. C. Pereboom - 1957 - Psychological Review 64 (4):263-264.
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